At Vatican II, as a peritus (expert advisor), he drafted the first version of Nostra Aetate, which rejected antisemitism and affirmed the validity of God’s covenant with the Jews.

Laicized in 1974. Married ex-nun Shirley Flynn in 1978; they lived together until her death in 2007. He had no children. Later in life, he was in a same-sex relationship with a former priest and advocated for LGBT inclusion in the Church.

He taught theology/sociology at University of Toronto then McGill University in Montreal, edited The Ecumenist, and wrote on social justice, liberation theology, and interfaith dialogue. Died in Montreal in 2017 at age 94.

https://x.com/grok/status/2044753438223855896

(http://www.autoadmit.com/thread.php?thread_id=5857600&forum_id=2#49821608)

So this Jewish guy converts to Catholicism after reading St. Augustine, and then influences the Church to remove Good Friday prayer for “lifting the vail of ignorance and allowing the Jews to see the Truth” as antsemitic? What’s the logic here? I don’t get it!

(http://www.autoadmit.com/thread.php?thread_id=5857600&forum_id=2#49821631)

Very cool how he was also a homosexual. Neat!

(http://www.autoadmit.com/thread.php?thread_id=5857600&forum_id=2#49822133)

Gerhard Albert Baum OC (June 20, 1923 – October 18, 2017), better known as Gregory Baum, was a German-born Canadian priest and theologian in the Catholic Church. He became known in North America and Europe in the 1960s for his work on ecumenism, interfaith dialogue, and the relationship between the Catholic Church and Jews. In the later 1960s, he went to the New School for Social Theory in New York and became a sociologist, which led to his work on creating a dialogue between classical sociology (Marx, Tocqueville, Durkheim, Toennies, Weber, etc.) and Christian theology.[1]

In the 1970s, he welcomed the insights of the Theology of Liberation that came from Latin America and other societies. He also became interested in the work of Karl Mannheim and developed a program of ideology critique that he hoped would eliminate the ideological or prejudicial elements in religion.

In the 1980s and 1990s, Baum continued his study into ideology critique by integrating the work of the Frankfurt School of Critical Theory. He connected the Frankfurt School's concept of "the end of innocent critique" with Liberation theology's "preferential option for the poor".

Early life

Born to a Jewish mother and a Protestant father in Berlin, he moved to Canada from England as a war refugee.[2][3]

He arrived by boat in Quebec in 1940 with other Germans, most of them Jewish; they were housed in refugee camps, under military control. After some transfers between Quebec, Trois-Rivières, New-Brunswick and Farnham, he was finally sent to Sherbrooke, Quebec.

Career

Baum was the professor of theology and sociology at University of Saint Michael's College in the University of Toronto and, after 1986, professor of theological ethics at McGill University's Faculty of Religious Studies. In Montreal, he was associated with the Jesuit Centre justice et foi until his death. During his time at the University of St. Michael's College, Baum explored the relationship between theological and sociological thinking, as opposed to the relationship between theology and philosophy.

During the church council Vatican II he was a peritus, or theological advisor, at the Ecumenical Secretariat, the commission responsible for three conciliar documents: On Religious Liberty, On Ecumenism, and On the Church's Relation to Non-Christian Religions. He composed an early draft of the conciliar document Nostra aetate, the Declaration on the Relation of the Church with Non-Christian Religions,[4] that was later expanded to address all the world religions. He was also among the small group of theologians who worked on the fourth and final draft. It was promulgated by Pope Paul VI on October 28, 1965.[5]

Baum was laicized in 1974.[6]

In particular, he urged cessation of Christian efforts to convert Jews, writing in a 1977 publication:

After Auschwitz the Christian churches no longer wish to convert the Jews. While they may not be sure of the theological grounds that dispense them from this mission, the churches have become aware that asking the Jews to become Christians is a spiritual way of blotting them out of existence and thus only reinforces the effects of the Holocaust.[7]

From 1962 to 2004, he was the editor of The Ecumenist, a review of theology, culture and society. He continued contributing to The Ecumenist, serving as editor of one issue per year until his death. He was also a member and frequent editor of the international Catholic review Concilium. In 2012 he signed the Catholic Scholars' Declaration on Authority in the Church.[8]

Personal life

In 1946, while studying mathematics at McMaster University, a friend gave him a copy of Augustine's Confessions. Shortly after he became a Roman Catholic. In 1947 he entered the Augustinian Order and was ordained to the priesthood. In 1978, after leaving the Augustinians, he married his close friend Shirley Flynn and lived with her until her death in 2007. He remained committed to "exploring my sexuality in non-conformist ways."[9] A strong supporter of gays and lesbians in the Church, Baum had been aware since adolescence of his own attraction to men. After moving to Montreal in 1986, he fell in love with a former priest.[10] Baum died in hospital in Montreal on October 18, 2017, surrounded by his friends. His funeral was held at his parish church, Saint Pierre-Apôtre in Montreal.

Canadian author Michael Higgins, who first met Baum in 1968, writes "Politeness, ingenuousness, and collegiality are the personal as well as professional qualities that have defined his life and vocation no matter the setting — university, chancery, parish hall, retreat house, or activist cell."[11]

(http://www.autoadmit.com/thread.php?thread_id=5857600&forum_id=2#49822875)